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Is Richard Dawkins’ Claim That Religious Faith Is the Main Cause of Violence Correct?

One of Richard Dawkins’ recurring themes is that religious faith is the primary cause of violence around the world. Mr. Dawkins is right when he says that religious faith is often manipulated for terribly evil ends. Jesus said that too, and on that point Christians should be in agreement with Mr. Dawkins. Further, I’m sure that a case can be made that the greater the claims for truth and righteousness a group or person makes, the more revolting is their hypocrisy. Perhaps this is what makes religious hypocrisy especially repugnant. But religious hypocrisy isn’t the only kind of hypocrisy, and religious faith isn’t the only kind of faith implicated in violence.

Richard Dawkins points to violence around the world that is justified with religious rationalizations, and says that it is wrong for children to be given identities such as Catholic, Muslim, and Hindu at a young age that result in their distrust and hatred of others with different religious/faith identities.

His implication seems to be that someone (presumably people who agree with him, assisted by governmental power) should stop religious indoctrination of children. This raises the question: What will replace religious training of the young? Children are inevitably going to develop identities and will have to have some kind of faith, even if it isn’t “religious.”

Would it be better if faith in a particular form of religion and the people who represent it (Catholicism, Protestantism, Hinduism, etc.) were replaced with faith in a “universal” ideology such as Communism, or faith in one’s people or nation (Judaism, nationalism, etc.)? Probably not. The ideologies of Communism and Fascist/nationalist movements were major contributors to the two World Wars and other major and minor wars of the past century.

What about faith in something that transcends religion, ideology, ethnicity, and nationalism? Can we trust the corporate/economic system (let’s call it “mammon”—the worship of material wealth) that is currently invading and reshaping the world, obliterating cultures, peoples, and traditions, and making the poor spiritually and materially poorer while granting a small elite hitherto unimaginable riches and power?1 Degraded “mammonite” culture is proliferating like a bacterial infection by means of the Internet, mass media, and actual military and political aggression. In fact, it seems apparent to many that one of the greatest forces for destruction and evil in the world today is misguided faith in the corporate/economic beast that is reshaping the world to suit its needs.

Faith in mammon doesn’t seem to be a good idea either. How about faith in science and reason?

Unfortunately, as the political and social leaders of the past 300 years have discovered, science and reason are tools that can be used for good or evil, but they aren’t adequate objects of faith.

What’s left as a basis for faith?

  • Religion (faith in God) is out.
  • Nationalism is out.
  • Ideology is out.
  • The corporate/capitalist system is out.

It looks like Mr. Dawkins would have to say that we need to have faith that atheists like him would indoctrinate children wisely if government gave them the power to do so.

If Mr. Dawkins had this kind of power, we would discover sooner rather than later that he and others sharing his perspective are really no more trustworthy than the religionists, ideologues, and nationalists who have caused humanity so much suffering and heartache.

The ultimate cause of violence in the world is not religion, nationalism, ideology (including atheism), or even mammon. The primary cause of violence is evil that is deeply embedded in human nature, an evil deadliest when undetected or ignored. Hearts unaware of their own wickedness corrupt faith of any kind into evil and violence.

  1. In Matthew 6:24 and Luke 16:9, Jesus personifies the Aramaic word for riches, making it the name for an idol/false god that people worship rather than the true God. Back To Article
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How Can I Overcome the Feeling That I’m Damned?

To a person passing through the spiritual changes that the Bible describes as moving from death to life (John 5:24; Romans 6:13; Ephesians 5:14 ), awareness of the ugliness of one’s sin can be overwhelming. One of the reasons repentance is so difficult is the pain that comes from acknowledging sin.

Repentance involves spiritual battle. The names “Devil” and “Satan” mean accuser and adversary. When we move towards repentance and salvation, the enemy of our soul strives to transform our Holy Spirit-given consciousness of sin into despair. If he can make us so obsessed with our sin that we doubt the efficacy of Christ’s atonement and think that we must somehow atone for our sin ourselves, he will succeed.

People who are genuinely bound for hell either deny sin, explain it away, or rationalize it by comparing themselves to other people they consider worse. The first step in assuring one’s salvation from sin’s curse is acknowledging its power and influence. This step requires the humility to repent and see one’s helplessness. The next step also requires humility—a willingness to acknowledge that our sinful state is not unique. The Bible tells us that the whole human race is under the curse of sin. Everyone is too corrupt to earn salvation by his or her own efforts. We are no more or less lost than anyone else. As well as being a spiritual attack, obsessive focus on personal sin can also be an expression of a diabolically twisted pride that says, “I’m worse than other people. I’m too evil for God to redeem.” Of all sin, this pride is perhaps the most tragic.

Morbid, despairing thoughts come unbidden. If you choose to resist them in obedience to God’s Word, they will fade. But if you entertain them, their power will grow (James 4:7; 1 Peter 5:8-9).

Faith is trust in God’s love. If your parents were distant, arbitrary, or abusive, it may be difficult to view God as a loving Father. If you have been under the enemy’s power for many years, it may be difficult to believe God loves you. Spiritual and emotional growth is slow, and uphill. Trust involves carrying on without absolute emotional assurance or intellectual proof. YOU have to do it. No one else can do it for you (Ephesians 6:10-18).

Trust is willingness to live with unresolved issues, doubts, and frustrations and willingness to forego the demand that God eradicate all your problems and dispel all your fears.

Trust accepts the world as it is and moves forward. It sees the clouds as they shift and darken but is willing to wager1—on the basis of the life, death, and resurrection of Jesus Christ—that behind them is glorious hope of freedom and restored life.

  1. Pascal’s “wager” was the challenge issued by the brilliant 17th-century French mathematician/inventor/religious philosopher Blaise Pascal. A translation of the main part of his “wager” is below.

    “God is, or He is not.” But to which side shall we incline? Reason can decide nothing here. There is an infinite chaos which separated us. A game is being played at the extremity of this infinite distance where heads or tails will turn up . . . Which will you choose then? Let us see. Since you must choose, let us see which interests you least. You have two things to lose, the true and the good; and two things to stake, your reason and your will, your knowledge and your happiness; and your nature has two things to shun, error and misery. Your reason is no more shocked in choosing one rather than the other, since you must of necessity choose . . . But your happiness? Let us weigh the gain and the loss in wagering that God is . . . If you gain, you gain all; if you lose, you lose nothing. Wager, then, without hesitation that He is.

    The basic meaning of his “wager” still applies today: If we live a life of faith as though the Christian God exists, we will have a better life in this world and hope for redemption and eternal life following death. On the other hand, if we live as though the Christian God doesn’t exist, we will experience increasing torment and alienation in this life, and the possibility of retribution in the life to come. Back To Article

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Is It Possible for a Believer To Be Overwhelmed with Fear and Despair? 

In spite of his triumph over the prophets of Baal, Elijah fell into deep despair (1 Kings 19:4).

After confidently proclaiming his faithfulness to Jesus (Matthew 26:33-35), Peter denied Him with curses and wept bitterly (Mark 14:66-72)

Paul “despaired even of life” (2 Corinthians 1:8), and agonized over his helplessness when struggling against the “flesh” (Romans 7:18-24).

Though God accomplished great things through each of these people, as persons of faith they experienced their worlds spinning out of control.

These examples from the Bible make it clear that believers often face trials that are unexpected and have no discernable purpose. Trials like these overwhelm our efforts to understand and rationalize them. But these biblical examples of great people of faith illustrate that experiences of stress and despair can be times of greatest spiritual growth.

A story about the Victorian poet/hymn writer William Cowper illustrates how dramatically God’s grace can interact with our despair. Anyone knowing his history would understand why Cowper was given to long periods of depression. On one occasion, convinced he had committed the unpardonable sin, he left his home on a foggy London night and walked toward the Thames River, determined to commit suicide by drowning. As he walked, the fog grew thicker and he lost his way. After several hours of blind wandering, he found himself back at his doorstep. Astonished at God’s intervention, he wrote a poem that later became a beloved hymn:

God moves in a mysterious way His wonders to perform;

He plants His footsteps in the sea, and rides upon the storm.

Judge not the Lord by feeble sense, but trust Him for His grace;

behind a frowning providence He hides a smiling face.

Blind unbelief is sure to err and scan His work in vain;

God is His own Interpreter, and He will make it plain.

Job’s story provides a framework for understanding the common elements of experiences that make believers feel they are abandoned in a hostile and meaningless world. God allowed Satan to test Job (Job 1), just as our accuser tests the faith of everyone driven to despair. Every believer has a personal enemy, Satan, who consciously seeks to make him or her feel their faith is empty (1 Peter 5:8-9; Ephesians 6:10-12). But just as God set limits to what Satan could do to Job (Job 1:12), He sets limits to what Satan can do to us (1 Corinthians 10:13; Luke 22:31-32). Even more importantly, if we are faithful the Creator is able to change our despairing experiences into good. God uses satanically induced despair to strengthen and refine us in our love for Him and each other.

“In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed” (1 Peter 1:6-7 NIV).

 

 

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How Can I Forgive Someone Who Sexually Abused Me?

You took the difficult and vital step of confronting your abuser, but far from bringing some resolution, his reaction made it clear that he still is remorseless and unrepentant. It isn’t surprising that you are upset.

You needn’t feel guilty about your strong feelings. God designed us to have an intense emotional response to evil. Your natural revulsion to unrepented sin isn’t wrong in itself, nor should it be considered contrary to forgiveness. Forgiveness never ignores the harm that someone has caused us. But even though your feelings of outrage are no reason for you to feel guilty, it’s good that you are aware of them. Your awareness of your feelings will make it possible for you to be instructed by them, rather than being consumed by them.

Ephesians 4:26 says, “In your anger do not sin.” Anger in itself isn’t wrong. What is wrong is being controlled by it in a way that leads to sin. Our anger may be partially driven by righteous outrage, but because of our fallen nature an element of our anger is always like the fury of a dangerous beast — rooted in a lust for power and vengeance. That’s why even though we can’t keep natural feelings from erupting,we need to take charge of our response to them.

It took courage for you to broach the subject with your abuser. Further, the fact that you are disappointed by his response implies that you would be ready to forgive him if he were remorseful. At this point the emotional distance that exists between you and your abuser is mostly the consequence of his attitude and behavior. You can’t bridge the distance alone.

Jesus told us to love our enemies. Loving means to seek the best interests of another. Through our relationship with Christ we can find the strength to seek the best interests of those who harm us. But seeking the best interests of others involves holding them accountable for their sin ( Matthew 18:15-17 ).

There is nothing loving about shielding an evildoer from the ugliness of his sin. Jesus didn’t serve as an “enabler” for evildoers seeking to conceal their deeds. Although Jesus was the personification of love,He truthfully characterized people who consciously resisted the truth as vipers ( Matthew 12:34 ), thieves ( Matthew 21:13 ), whitewashed tombs ( Matthew 23:27 ), liars ( Revelation 3:9 ), and murderers ( John 8:44 ).

The key issue is the attitude of your abuser. Jesus made it clear that forgiveness and reconciliation are linked with repentance ( Luke 17:1-4 ). Only when an offender confesses his willful sin can we rightfully forgive him for what he has done. This man will have to sincerely repent 1 to be a beneficiary of God’s grace ( Leviticus 26:40-42 ; Job 42:5-6 ; Psalm 32:5 ; Proverbs 28:13 ; Jonah 3:8-9 ; Luke 15:21 ; 2 Corinthians 7:9-10 ; 1 John 1:9 ). Although we can pray for an offender and take action to seek restoration, a relationship cannot be healed until he has done what is right in accepting the responsibility for his past wrongs.

Is it really loving to be so confrontational? Yes. It is sometimes the only truly caring course of action. Confrontation can be the first step in demonstrating that you believe in a person’s potential for godliness.It is likely that King David would not have repented of his wickedness in taking another man’s wife and arranging the death of her husband if the brave prophet Nathan had not told him a parable that portrayed his sin in all of its ugliness and then said, “You are the man!” (2 Samuel 12 ).

This pattern reflects the way God Himself deals with our sin. The Bible declares that God can forgive all sin — including the cruelest and most intentional. God Himself paid the price for the reconciliation of all sinners ( John 3:16 ; Romans 3:24-25 ; Ephesians 1:7 ; 1 John 4:9 . But though God provided the basis for forgiveness, He imposes forgiveness upon no one against his or her will. He also expects those who have harmed others to make restitution where possible, or to take whatever measures are necessary to minimize the chances of harming others (Isaiah 1:16 ; Luke 19:8-10 ; John 8:11 ; Hebrews 10:26 ).

Your angry feelings are an important factor in keeping you from offering a premature forgiveness that would let your abuser minimize and ignore his evil. Yet your actions shouldn’t be based on your anger, but on a willingness to honor and obey God ( Exodus 23:4 ; Proverbs 24:17; 25:21-22 ; Matthew 18:21-35 ; Ephesians 4:32 ; Colossians 3:13 ; 1 Thessalonians 5:15 ).

Each of us begins life hating God and the Son He sent to redeem us.In Christ, God provides the supreme example of forgiveness. His example makes it clear that we shouldn’t be nurturing hatred or desiring vengeance. Instead, we should be willing to forgive when our offender truly repents. Forgiveness and restoration, however,can’t take place until your abuser is truly sorry for what he has done.

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Why Do Morally Unprincipled People Prosper?

An ancient writer asked the same question:

Behold, these are the ungodly, who are always at ease; they increase in riches. Surely I have cleansed my heart in vain, and washed my hands in innocence. For all day long I have been plagued and chastened every morning (Psalm 73:12-14).

It’s not surprising that unprincipled people have a degree of success in this world. Jesus said, “The sons of this world are more shrewd in their generation than the sons of light” (Luke 16:8). Because self-centered people have little concern about harming others, they have an initial advantage. Their options aren’t limited by conscience. They are single-mindedly focused on their goals. Their lack of guilt even lends them a counterfeit appearance of innocence, making them effective deceivers.

It is painful to see morally bankrupt people exploit others who tend to be gentle, honest, and meek. But their success is short-lived. The personal qualities that give them immediate success bring about their eventual destruction (Psalms 64, 73)

The inability of self-absorbed people to identify with the needs of others makes it easy for them to manipulate and deceive, but it also prevents healthy relationships and spiritual growth. Their brazen self-centeredness repels people of conscience. Unable to develop loving relationships and lacking inner moral control, they remain like emotional children, passing through life’s stages untouched by maturity and spiritual growth.

“…having eyes full of adultery and that cannot cease from sin, enticing unstable souls. They have a heart trained in covetous practices, and are accursed children” (2 Peter 2:14).
“The way of the wicked is like deep darkness; they do not know what makes them stumble” (Proverbs 4:19 NIV).
“The evil deeds of a wicked man ensnare him; the cords of his sin hold him fast” (Proverbs 5:22 NIV).

Because of their moral blindness, the children of darkness judge others’ deeds by the same standards they judge their own (Matthew 6:22-23; Ephesians 4:17-19; 1 John 2:11). Projecting their own self-centered motivations on everyone else, they even hate those who care about them and are trying to rescue them from their moral blindness and self-destruction (Matthew 13:15; 23:37-38; John 12:40). If you tell the truth to a liar, he suspects a lie. If you offer friendship to a schemer, he questions motives. If you offer love to a betrayer, he expects a trap.

“Whoever corrects a mocker invites insult; whoever rebukes a wicked man incurs abuse. Do not rebuke a mocker or he will hate you; rebuke a wise man and he will love you” (Proverbs 9:7).
“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and then turn and tear you to pieces” (Matthew 7:6 NIV).

Worst of all, without the intervention of God, those who are committed only to themselves are unable to comprehend the message of the cross, the only message that can transform, heal, and save them.

“The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God’ (1 Corinthians 1:18).
“For we are to God the aroma of Christ among those who are being saved and those who are perishing. To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task?” (2 Corinthians 2:15-16 NIV).

So, while unprincipled people prosper in the short-term, in the long-term they are headed for ruin. Jesus said that those who follow Him have a cross to bear (Matthew 16:24), and His cross involves forgoing the temporary and short-lived pleasures of a self-absorbed life. Jesus gave up earthly power, wealth, and security, even to the point of directly confronting Satan’s entrenched power in the political and religious systems and authorities of His day. Although the immediate result of His self-sacrifice was persecution, torture, and death, the lasting result was His resurrection and vindication, and the fulfillment of Israel’s hope.

Those who seek eternal life will experience some short-term pain that others may avoid. But the rewards far outweigh the costs (Proverbs 3:13-24; Matthew 6:33; 11:28-30; 19:29; John 16:33; 2 Corinthians 1:5).

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