Tag Archives: marriage

Why do women stay with abusive men?

The reasons women stay in abusive relationships are varied and complicated. If we are going help those who suffer in domestic abuse situations, we must first recognize that these women need someone who will listen to their story, not re-victimize them with questions and innuendos. Sometimes we do more harm than good when we say things like:

  • Why doesn’t she just leave?
  • Why would anybody in their right mind stay with him?
  • She must like the abuse; she keeps going back!

A woman who is being abused may leave several times in her mind and actually attempt to move out more than five times before she is finally successful. Often it is dangerous for a woman to leave an abusive relationship, but there are also many other reasons that she doesn’t just walk or run away.

Sometimes women stay because they are afraid. She fears:

  • Greater physical danger to herself and her children if she tries to leave.
  • Being hunted down and suffering a worse beating than before.
  • Negative responses or lack of understanding from family, friends, police, ministers, counselors, courts, etc.

Sometimes women stay because they do not have the resources to leave. They do not have:

  • Employment or a source of income.
  • Knowledge of shelters, advocacy groups, or support.
  • Spiritual strength, wisdom, discernment, or a loving community.

Sometimes women stay because they believe things will get better if they just try harder. They think:

  • “I need to keep the family together no matter what. Kids need a father.”
  • “I swore to stay married till death do us part. I promised to stay with him in sickness and in health, for better or worse. I can’t just leave him because he has a problem.”
  • “I can help him get better if we stay. No one understands him like I do.”
  • “It’s really not that bad. Other people have it worse.”
  • “I am the cause of the violence and it’s all my fault.” She may feel as though she deserves the abuse.

And sometimes she stays, as strange as it sounds, because she loves her abuser.

  • Often the abuser is quite loving and lovable when he is not being abusive.
  • He really does make her feel good and he knows what she likes.

She remembers what he used to be like, especially during the makeup phase.

(adapted from Live Right Now)

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Will We Still be Married in Heaven?

Jesus made it clear that no one will be married in heaven: “At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven” (Matthew 22:30 NIV).

But this doesn’t mean that we won’t know each other or will cease cherishing our earthly relationship. The rich man recognized Lazarus in Abraham’s bosom, even though he was in a different place and separated by a “great gulf” (Luke 16:19-31 NKJV). The disciples recognized Moses and Elijah at the transfiguration, even though these two men had lived many centuries before (Matthew 17:1-5). Finally, we recall the striking promise made by our Lord to the repentant thief in Luke 23:43, “I tell you the truth, today you will be with Me in paradise” (NIV).

The apostle Paul said we will have more knowledge in heaven than we have now (1 Corinthians 13:12). This implies that we will know and recognize people more fully in heaven than here on earth. He also said it was “far better” to depart and to be with Christ than to remain in the body on earth (2 Corinthians 5:6-8; Philippians 1:22-23).

In all of these passages, heaven is depicted as a place of greater experience than we now know on earth and a place where we will have more knowledge and understanding. This would lead us to believe that we will recognize other members of our family, even though we will not live in family units. Instead, all believers in this age will be united in the bride of Christ and in fellowship with our Savior as the heavenly Bridegroom (Ephesians 5:22-33; Revelation 19:7,9).

Scripture leads us to believe that we will enjoy such a state of wonderful intimacy with our glorified brothers and sisters that there will no longer be a need for the exclusive relationships that protect us from loneliness and despair in a fallen world. This does not mean, of course, that we will not know and share a perfect love with those with whom we have been especially intimate in our earthly lives. However, all of the joys and ecstasy of marital and family love will be far surpassed by the joys of perfect intimacy and trust in heaven.

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Does the Bible Set Limitations on Age Differences for Men and Women Who Want to Marry?

The Bible doesn’t offer any specific guidelines stipulating the age differences appropriate for marriage, but some things are implied. It is hard to imagine the lovers in the Song of Solomon being of widely disparate ages; and Proverbs 5:18, “Let your fountain be blessed, and rejoice with the wife of your youth” seems to imply the marriage of a young man to a young woman. Yet the marriage of an older person to a much younger one is not forbidden by Scripture; and since Scripture doesn’t forbid it, such marriages would be within the realm of Christian liberty.

Yet there usually is something unsettling about the marriage of two people separated by many years of age. The greater the age difference, the more it seems likely that there might be an unhealthy motivation for the marriage. Does the older partner hope to recapture his/her youth through union with the younger spouse? Is the younger spouse seeking the security of a parent figure rather than risking a relationship with a peer? Are there selfish sexual or financial motivations?

Further, there are the consequences of such a marriage. If a young man marries an older woman, he may never experience the joy of fatherhood. A young woman married to an older man may find when her children are teenagers that she is closer to her children in temperament and attitude than with a rapidly aging, possibly infirm, husband. There are too many negative consequences—both possible and certain—to list here.

The basic principle of Christian love should be the foundation of any Christian marriage. Anyone who marries a much younger or older person with the wrong motivations will not escape the negative consequences. The greater the disparity in age, the harder it may be for others to believe that love is the motivation, and a married couple of widely different ages will face a greater challenge living a full life of testimony before a cynical, unbelieving world.

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Isn’t It Unjust to Deny the Fulfillment of Sexual Experiences to Single People? 

It isn’t the “Christian ethic” that “denies the sexual experiences and fulfillment to single people that married people enjoy.” It is reality. The Bible and the Christian ethic are based on physiological and psychological fact. Single people engaging in sex can’t possibly experience the same things that married people are capable of experiencing, either in terms of personal pleasure or fulfillment. What they experience is different and destructive, and the Bible rightfully warns of its destructiveness.

The Scriptures make it clear that sexual intimacy is not something to be entered into lightly. (See the ATQ article Why Shouldn’t Sex Be Casual?) Because the natural design of sexual intimacy is to mold two individual people in their physical, emotional, and spiritual entirety into “one flesh,” the uncommitted sexual intimacy of two single people can never be like the sexual experience and fulfillment married people are capable of enjoying. Seeking sexual intimacy outside of its appropriate context of a long-term, committed relationship is like an unscrupulous athlete trying to substitute performance-enhancing drugs for discipline and training. Uncommitted sexual experiences only distort the real meaning of sexual fulfillment. One-bodiedness (genuine sexual intimacy—see Genesis 2:24 ) can only occur in the context of lifelong love.

Contemporary cultural circumstances have confused the purpose of sex. Contraception has separated sex from its natural purpose in conception, childbearing, parenting, and family bonding. The identification of sexual “liberation” with pornography and promiscuity along with a cultural relativism that assumes the equality of all sexual behavior have contributed to unprecedented rates of divorce, family instability, and social problems.

Regardless of the cultural circumstances, Scripture declares that sexual love symbolizes God’s love for us (Ephesians 5:25-33 ). Our fallen nature has resulted in our misusing sex for selfish purposes (lust, power, etc.). Sexuality is linked to a long-term—even eternal—purpose, and requires commitment to that purpose.

It does not matter what the two people . . . have in mind. . . . The reality of the act, unfelt and unnoticed by them, is this: It unites them—body and soul—to each other. It unites them in that strange, impossible to pinpoint sense of “one flesh.” There is no such thing as casual sex, no matter how casual people are about it. The Christian assaults reality in his night out at the brothel. He uses a woman and puts her back in a closet where she can be forgotten; but the reality is that he has put away a person with whom he has done something that was meant to inseparably join them. This is what is at stake for Paul in the question of sexual intercourse between unmarried people.

And now we can see clearly why Paul thought sexual intercourse by unmarried people was wrong. It is wrong because it violates the inner reality of the act; it is wrong because unmarried people thereby engage in a life-uniting act without a life-uniting intent. Whenever two people copulate without a commitment to life-union, they commit fornication.* (Lewis Smedes, Sex for Christians, rev. ed. [Grand Rapids, MI: Eerdmans, 1994], pp. 109-10.)

*Fornication is a strong, scriptural word. But the intent of the word is not merely to condemn, but to warn. (Back To Article)

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Is It Biblical to Use Birth Control?

It’s important to understand that the Bible neither advocates birth control nor condemns it. The Bible was written long before modern methods such as a vasectomy or tubal ligation were developed. Consequently, its silence cannot be used to argue for or against birth control.

One viewpoint that some try to use to argue against the use of birth control is that God will limit the number of children when He decides we have enough. This way of thinking, however, seems to border more on presumption than faith. Faith advocates wise choices and responsible living. Presumption advocates testing God, over which He grieves ( Mark 8:11-13 ) and can encourage foolish, reckless, and irresponsible choices ( Matthew 4:5-7 ). Others use the argument that God wants every husband and wife to have a “full quiver” ( Psalm 127:3 ). The dilemma is that the Bible never specifies how full is full.

Like many other issues in life, God leaves it up to us to decide how to honor Him in all that we do. God could have plainly stated: “All families must have 5 children; no more, and no less.” That would have ended the issue. But He chose not to, because He allows for personal choice in the matter.

The freedom to choose, however, also takes into consideration why a choice is made. There is a big difference between choosing to use birth control for selfish reasons versus responsible reasons. If a vasectomy or other forms of birth control are chosen mostly out of convenience, then a couple should question their decision. On the other hand, if their decision is made out of an attempt to be responsible by recognizing their unique limitation as parents, then it is likely a wise choice.

Realistically, almost every couple must practice some form of birth control. Otherwise, most married couples would conceivably have an inordinate number of children. Although God does not oppose limiting the size of a family to the number of children that parents can wisely raise to serve Him, He never intended parents to use birth control devices to prevent having children completely. Children are “a heritage of the Lord” ( Psalm 127:3 ) and a great source of blessing.

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